STUDIA UNIVERSITATIS

The STUDIA UNIVERSITATIS BABEŞ-BOLYAI issue article summary

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STUDIA THEOLOGIA CATHOLICA LATINA - Issue no. 2 / 2018

Article:

PNEUMATOLOGICAL CHRISTOLOGY AND CHRISTOLOGICAL PNEUMATOLOGY ACCORDING TO YVES CONGAR’S LATEST THEOLOGICAL VISION.

Authors: LUCIAN PĂULEȚ.

Abstract:

Patristic Christology was based on the hypostatic union against the Arians. For St. Thomas, Christ received sanctifying grace and charisms, due to the grace of the hypostatic union. Therefore, these gifts could not increase and could not bring something new in the life of Christ. Congar criticizes Thomas’ Christology for two reasons. First, this Christology does not pay sufficient attention to the historical character of the economy of salvation. Second, it does not allow the theologian to understand these interventions of the Spirit as qualitative moments in which God communicates to Christ himself in his status as Messiah and Redeemer.

Keywords: Thomas Aquinas, Yves Congar, Pneumatological Christology, Christological Pneumatology, 20th century ecclesiology, hypostatic union, baptism of Jesus, resurrection of Jesus, Holy Spirit, Christology of exaltation.

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	The STUDIA UNIVERSITATIS BABEŞ-BOLYAI issue article summary The summary of the selected article appears at the bottom of the page. In order to get back to the contents of the issue this article belongs to you have to access the link from the title. In order to see all the articles of the archive which have as author/co-author one of the authors mentioned below, you have to access the link from the author's name.


	STUDIA THEOLOGIA CATHOLICA LATINA - Issue no. 2 / 2018

	Article:	PNEUMATOLOGICAL CHRISTOLOGY AND CHRISTOLOGICAL PNEUMATOLOGY ACCORDING TO YVES CONGAR’S LATEST THEOLOGICAL VISION. Authors: LUCIAN PĂULEȚ.


	Abstract: Patristic Christology was based on the hypostatic union against the Arians. For St. Thomas, Christ received sanctifying grace and charisms, due to the grace of the hypostatic union. Therefore, these gifts could not increase and could not bring something new in the life of Christ. Congar criticizes Thomas’ Christology for two reasons. First, this Christology does not pay sufficient attention to the historical character of the economy of salvation. Second, it does not allow the theologian to understand these interventions of the Spirit as qualitative moments in which God communicates to Christ himself in his status as Messiah and Redeemer. Keywords: Thomas Aquinas, Yves Congar, Pneumatological Christology, Christological Pneumatology, 20th century ecclesiology, hypostatic union, baptism of Jesus, resurrection of Jesus, Holy Spirit, Christology of exaltation.




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