The STUDIA UNIVERSITATIS BABEŞ-BOLYAI issue article summary

The summary of the selected article appears at the bottom of the page. In order to get back to the contents of the issue this article belongs to you have to access the link from the title. In order to see all the articles of the archive which have as author/co-author one of the authors mentioned below, you have to access the link from the author's name.

 
       
         
    STUDIA SOCIOLOGIA - Issue no. 2 / 2016  
         
  Article:   THE QUEST FOR THE SPIRITUAL SELF: ANTI-CAPITALIST AND NEO-LIBERAL FORMS OF SPIRITUALITY IN CONTEMPORARY ROMANIA.

Authors:  .
 
       
         
  Abstract:  
VIEW PDF: THE QUEST FOR THE SPIRITUAL SELF: ANTI-CAPITALIST AND NEO-LIBERAL FORMS OF SPIRITUALITY IN CONTEMPORARY ROMANIA

In line with socio-anthropological theories meant to deconstruct the secularization teleology (Berger, 1997; Luckmann, 1967; Shah, 2015), this paper aims to document recent transformations in the field of Spirituality and Religion. Inheriting the analytical dichotomy between neo-liberal and anti-capitalist forms of spirituality, introduced by Carette and King (2005), I aim to emphasize both the common points and the ruptures between the subjectification technologies used within transformative self-development and self-help programmes, on the one hand, and a form of alternative Neo-Pagan spirituality, which opposes the capitalist way of organizing social, economic, political and cultural life, on the other hand. The rupture between anti-capitalist and neo-liberal forms of spirituality rests on identifying the extent to which the spiritual domain is colonized by an economically mundane ideology, in which the subject is invited to look upon spirituality as an internal resource meant to satisfy all the tropes of the neo-liberal economic imagery: optimization, efficiency, amplified productivity, abundance and prosperity. In addition to the ethnographic justification of this theoretical construct that supports the existence of two opposed poles of constituting a spiritual self, I will adjoin the cultural relationship between spirituality and capitalism to the wider problem of secularization, by arguing that spirituality is a byproduct of late modernity and a leitmotif of the power technologies through which the neo-liberal subject is produced.

Keywords: modernity, secularization teleology, personal/spiritual development, Neo-Paganism, (anti)capitalist forms of spirituality
 
         
     
         
         
      Back to previous page