The STUDIA UNIVERSITATIS BABEŞ-BOLYAI issue article summary

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The question of life is the whole Henry’s preoccupation in phenomenology. But the least tree books introduced a radical change by a rigorous theological Difference between the pure Self-affection of the Absolute Life, and the light concept of self-affection for the passivity of the human living. This turn accomplished the subversion of the ontological Monism by a Double between the invisible manifestation of Life and the World’s appearance. But it open too a development concerning the relations of Father and his Archi-Son, the First Living individual, the Logos who is the only one being called as Real Chiasm. Into the consubstantial Trinitarian Persons first, but also Ur-Chiasm, which means that every human living as Son of living God is born in a transcendental mediation of His Logos. Getting out of this Chiasm, forgetting the Life as Origin institute the ego’s existence like sin and Care. For his salvation, the Logos assume the kenotic Incarnation Chiasm, which assure, by a theological Reduction as faith and praxis of Christ’s Words, a second Birth, a baptismal Chiasm.

Keywords: radicality and passivity of life; monism; double appearance; theological difference.